000 038640000a22004330004500
008 210701s2021 my a f m 000 0 eng d
040 _aUIAM
_beng
_erda
041 _aeng
043 _aa-bg---
_aa-ii---
_aa-my---
_aa-io---
084 _aBPK529.6
100 1 _aHassan, Kamrul,
_eauthor
_96378
245 1 4 _aThe legal study on interfaith marriage in Bangladesh :
_bissues and prospects for reform /
_cby Kamrul Hassan
264 1 _aKuala Lumpur :
_bAhmad Ibrahim Kulliyyah of Laws, International Islamic University Malaysia,
_c2021
300 _axix, 315 leaves :
_billustrations ;
_c30cm.
336 _2rdacontent
_atext
337 _2rdamedia
_aunmediated
337 _2rdmedia
_acomputer
338 _2rdacarrier
_avolume
338 _2rdacarrier
_aonline resource
347 _2rdaft
_atext file
_bPDF
500 _aAbstracts in English and Arabic.
500 _a"A thesis submitted in fulfilment of the requirement for the degree of Doctor of Philosophy in Law." --On title page.
502 _aThesis (Ph.D)--International Islamic University Malaysia, 2021.
504 _aIncludes bibliographical references (leaves 289-303).
520 _aInterfaith marriage is socially, religiously and legally contested and one of the most complicated issues in Bangladesh. This study focuses on the Special Marriage Act, 1872 and its practice in the current legal setting of Bangladesh. It examines the existing law on the current interfaith marriage practices and legal issues emanating from the existing law in Bangladesh. This study adopted a qualitative method which is a combination of the doctrinal and non-doctrinal research. For the doctrinal research method, it drew data from various legal writings, national laws, international laws, case law, etc. For the non-doctrinal research method, the study conducted in-depth semi-structured interviews to obtain data from various respondents in Bangladesh, namely, interfaith couples, social activists, religious experts, local police officers, special marriage registrars, judges, lawyers and academics. This study examined the benchmark with the Indian, Malaysian and Indonesian interfaith marriage laws and practices. The findings of this study demonstrate that the number of interfaith marriage-related problems is increasing in the current socio-religious and legal landscape. Similarly, it discovered that the existing provisions of the Special Marriage Act, 1872 are extremely inadequate to handle existing interfaith marriage disputes. It also shows that the court faces various difficulties in determining the disputants' rights and obligations. Lastly, it reveals that legal and judicial conflicts are created by the inadequacy of the existing law. The study, therefore, recommends by suggesting that there is a need to amend the Special Marriage Act, 1872 which is inadequate in the current legal setting. However, for a long term solution, the existing law needs to be abolished and replaced by the law governing Muslim and non-Muslims as regards the possibility of resolving conflicts between laws.
650 0 _aInterfaith marriage (Islamic law)
_zBangladesh
_96379
650 0 _aInterfaith marriage (Islamic law)
_zIndia
_96384
650 0 _aInterfaith marriage (Islamic law)
_zMalaysia
_96385
650 0 _aInterfaith marriage (Islamic law)
_zIndonesia
_96386
655 7 _aTheses, IIUM local
690 _aDissertations, Academic
_xAhmad Ibrahim Kulliyyah of Laws
_zIIUM
700 0 _aHusna Fauzi,
_edegree supervisor
_96380
700 0 _aFarid Sufian Shuaib,
_edegree supervisor
_91634
700 0 _aNajibah Mohd Zin
_edegree supervisor
_94252
710 2 _aInternational Islamic University Malaysia.
_bAhmad Ibrahim Kulliyyah of Laws
856 4 1 _uhttps://studentrepo.iium.edu.my/entities/publication/d6632e2e-13d2-4038-bcae-17a66f533e17
900 _asz-asbh-nbm
942 _2lcc
999 _c441629
_d473245